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The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.
The Acts of John refers to a collection of stories about John the Apostle that began circulating in written form as early as the 2nd-century AD. Translations of the Acts of John in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The Acts of John are generally classified as New Testament apocrypha.
The Syriac Peshitta, used by all the various Syrian churches, originally did not include 2 Peter, 2 John, 3 John, Jude and Revelation. This canon of 22 books is the one cited by John Chrysostom (~347–407) and Theodoret (393–466) from the School of Antioch . [ 7 ]
Apocryphon ("secret writing"), plural apocrypha, was a Greek term for a genre of Jewish and Early Christian writings that were meant to impart "secret teachings" or gnosis (knowledge) that could not be publicly taught. Jesus briefly withheld his messianic identity from the public. [1]
Tractates in the Nag Hammadi library that mention the Five Seals include: [1]. Apocryphon of John; Holy Book of the Great Invisible Spirit; Trimorphic Protennoia; Zostrianos; The Holy Book of the Great Invisible Spirit, Trimorphic Protennoia, Zostrianos, and Apocalypse of Adam also mention Micheus, Michar, and Mnesinous as three heavenly guardian spirits presiding over the rite of baptism ...
The Acts of John in Rome is a 4th-century Christian apocryphal text that presents stories about the Apostle John.The text, written in Greek, [1] is believed to be based on orally handed down stories [1] [2] (and in particular collected stories recounted in the writings of Eusebius of Caesarea) [2] about the works of John in Rome.
The Gospel of the Truth (Coptic: ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̄ⲧⲙⲏⲉ, romanized: p-euaggelion n-tmēe [1]) is one of the Gnostic texts from the New Testament apocrypha found in the Nag Hammadi codices ("NHC").
[2] [3] In the Apocryphon of John, "Yaldabaoth" is the first of three names of the domineering archon, along with Saklas and Samael. In Pistis Sophia he has lost his claim to rulership and, in the depths of Chaos, together with 49 demons, tortures sacrilegious souls in a scorching hot torrent of pitch. Here he is a lion-faced archon, half flame ...