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Ezekiel's "chariot vision", by Matthaeus Merian (1593-1650). Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. [25] "Living creatures": New Oxford Annotated Bible identified these as "Cherubim" (10:15, 20), although
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [1] According to the book itself, it records six visions of the prophet Ezekiel , exiled in Babylon, during the 22 years from 593 to 571 BC.
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Ezekiel 1–20: A New Translation with Introduction and Commentary. Garden City, NY: Doubleday. ISBN 0-385-00954-2. Greenberg, Moshe (1997). Ezekiel 21–37: A New Translation with Introduction and Commentary. New York: Doubleday. ISBN 0-385-18200-7. Klein, Ralph W. (1988). Ezekiel: The Prophet and his Message. Columbia, SC: University of South ...
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Engraving of "The Vision of The Valley of The Dry Bones" by Gustave Doré. The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter 37 of the Book of Ezekiel. [1] [2] The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction.
Zechariah 3 depicts a vision of the heavenly throne room where Satan and the Angel of the Lord contend over Joshua the High Priest in the time of his grandson Eliashib the High Priest. Many Christians consider this a literal event, [ citation needed ] others such as Goulder (1998) view the vision as symbolic of crisis on earth, such as ...