Search results
Results From The WOW.Com Content Network
David Hume coined a sceptical, reductionist viewpoint on causality that inspired the logical-positivist definition of empirical law that "is a regularity or universal generalization of the form 'All Cs are Es' or, whenever C, then E". [1]
Hume's account of causality has been influential. His first question is how to categorize causal relations. On his view, they belong either to relations of ideas or matters of fact. This distinction is referred to as Hume's fork. [4] Relations of ideas involve necessary connections that are knowable a priori independently of experience.
At 1740, David Hume [10] staked Hume's fork, [11] highlighted the problem of induction, [12] and found humans ignorant of either necessary or sufficient causality. [13] [14] Hume also highlighted the fact/value gap, as what is does not itself reveal what ought. [15] Near 1780, countering Hume's ostensibly radical empiricism, Immanuel Kant ...
Hume and the Problem of Causation is a book written by Tom Beauchamp and Alexander Rosenberg, published in 1981 by Oxford University Press. Beauchamp and Rosenberg developed a single interpretation of David Hume ’s view on the nature of causation that rests on all of his works, and defended it against historical and contemporary objections.
Causality, within sociology, has been the subject of epistemological debates, particularly concerning the external validity of research findings; one factor driving the tenuous nature of causation within social research is the wide variety of potential "causes" that can be attributed to a particular phenomena.
Hume interpreted the latter as an ontological view, i.e., as a description of the nature of causality but, given the limitations of the human mind, advised using the former (stating, roughly, that X causes Y if and only if the two events are spatiotemporally conjoined, and X precedes Y) as an epistemic definition of causality. We need an ...
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...