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The following are the English and Welsh versions of the hymn, as given in the standard modern collections, based on a verse in the Book of Isaiah (Isaiah 58:11).These English lyrics may also be interpreted as referencing the Eucharist (specifically as described in the Bread of Life Discourse) and the Holy Spirit (the Water of Life), making it a popular hymn during communion prayer.
Thus Angels' Bread is made the Bread of man today: the Living Bread from heaven with figures dost away: O wondrous gift indeed! the poor and lowly may upon their Lord and Master feed. Thee, therefore, we implore, O Godhead, One in Three, so may Thou visit us as we now worship Thee; and lead us on Thy way, That we at last may see
Break Forth, O Beauteous Heav'nly Light; Bring Flowers of the Fairest (Queen of the May) C ... O bread of heaven; O Come, All Ye Faithful; O Deus ego amo te;
Ann's poems express her fervent Christian faith and reflect her incisive intellect and thorough scriptural knowledge. She is the most prominent female hymnist in Welsh. Her work is regarded as a highlight of Welsh literature, and her longest poem Rhyfedd, rhyfedd gan angylion...
when the forty days were o'er, shall our hearts forget His promise, "I am with you evermore"? 3. Alleluia! Bread of heaven, here on earth our food, our stay. Alleluia! Here the sinful flee to You from day to day. Intercessor, Friend of sinners, earth's Redeemer, hear our plea where the songs of all the sinless sweep across the crystal sea. 4 ...
There’s no denying that a) Dolores O’Riordan has a serious set of pipes and b) this song will indeed be “what’s in your head, in your head…” 9. “Climbing Up The Walls” By Radiohead
Three Shelley Lyrics (Serenade, The Story of Proserpine, To the Night) Three Nursery Rhymes for chorus and orchestra (Old King Cole, Three Blind Mice, Where are you going to my pretty maid) ‘The Merman’ and ‘The Mermaid’ (Tennyson) for chorus and orchestra - c. 1915 (unpublished) ‘John o’ Gaunt’ Overture for orchestra - 1917 ...
His examples are sometimes quoted to support the claim of coded slave songs. Douglass similarly offers interesting comments but not clear evidence in My Bondage and Freedom: "A keen observer might have detected in our repeated singing of 'O Canaan, sweet Canaan, I am bound for the land of Canaan' something more than a hope of reaching heaven ...