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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [1] Their deputation to meet with Jesus is recounted after the Baptism of Jesus, when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
God speaks through dreams (verses 15–18) God speaks through suffering (verses 19–22) God speaks through a mediator (verses 23–30; a "messenger" or "angel") [31] The speech concludes with an appeal to Job (called by name, cf. Job 33:1) to speak, although the tone of the statements suggests Job only to "pay attention" and "listen" (verses ...
While doing this he refers to John, who was commonly thought to be a Prophet (Matthew 21:26), as a key witness to prove that Jesus was the Christ, "the Son of God", for this was the chief aim of this gospel (John 20:31). [2] Henry Alford suggests that "sent by God" may refer back to Malachi 3:1: Behold, I send My messenger. [3]
3 Commentary from the Church Fathers. ... Christian Bible part: ... Matthew 14:31 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.