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Guardianship of the Jurist (Wilāyat al-Faqīh) is a concept in Twelver Shia Islamic law that holds that in the absence of (what Twelvers believe is) the religious and political leader of Islam—the "infallible Imam", who Shi'a believe will reappear sometime before Judgement Day) -- righteous Shi'i jurists , [134] should administer "some" of ...
The terminology which is used for the phenomenon of political Islam differs among experts. Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics.
He argued that Islam had the "gems of an economic and democratic organization of society", but that this growth was stunted by the monarchist rule of Umayyad Caliphate, which established the Caliphate as a great Islamic empire but led to political Islamic ideals being "repaganized" and the early Muslims losing sight of the "most important ...
Another source distinguishes Islamist from Islam by emphasizing the fact that Islam "refers to a religion and culture in existence over a millennium", whereas Islamism "is a political/religious phenomenon linked to the great events of the 20th century".
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims , who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians .
Islamism is a range of religious and political ideological movements that believe that Islam should influence political systems. [153] Its proponents believe Islam is innately political, and that Islam as a political system is superior to communism, liberal democracy, capitalism, and other alternatives in achieving a just, successful society. [154]
His was arguably the first, largest and most influential modern Islamic political/religious organization. Under the motto "the Qur'an is our constitution," [61] it sought Islamic revival through preaching and also by providing basic community services including schools, mosques, and workshops. Like Maududi, Al Banna believed in the necessity of ...
Arianna Huffington explores the cost of how politics—and scientism—have become America’s religion.