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A few resemble words in the Bible – mostly proper names – in both sound and meaning. For example, luciftias "brightness" resembles Lucifer "the light-bearer"; babalond "wicked, harlot" resembles Babylon. [6] Leitch notes a number of root words in Enochian. He lists Doh, I, Ia, Iad, [clarification needed] among others, as likely root words.
The Sigil of Lilith symbolizes the she-demon Lilith, who was demonized for rebelling against God's word. Monas Hieroglyphica: the works of John Dee: A symbol invented by John Dee, alchemist and astrologer at the court of Elizabeth I of England. It represents (from top to bottom): the moon; the sun; the elements; and fire. Ouroboros
Armanen runes, runes created by the Nazi occultist Guido von List, which he claimed to represent a series of alleged Aryan mythical kings; Armomancy, divination through a person's arm or shoulders; Ascendant (astrology) Ascended master; Aspidomancy; Astragalomancy; Astragyromancy, divination by dice or characters marked for special purposes
Levitation or transvection – The ability to float or fly by mystical means. [4] [page needed] Materialization — The creation of objects and material or the appearance of matter from unknown sources. [5] Mediumship or channeling – The ability to communicate with spirits. [6] Mind Control – The ability to control someone's mind.
Yao Grass, a type of mythical plant. (Chinese mythology) Shamrock, a plant honored as sacred by ancient Druids. The Druids believed the shamrock had the power to avert evil spirits. Some people still believe the shamrock has mystical, even prophetic powers. It is said that the leaves of shamrocks turn upright whenever a storm is coming. (Irish ...
The practice of gematria, where letters are assigned numerical values, allows Kabbalists to uncover hidden meanings in sacred texts and to explore the mystical connections between different concepts. By meditating on specific letter combinations or words, practitioners seek to attain deeper spiritual understanding or to predict future events.
The performance of magic almost always involves the use of language. Whether spoken out loud or unspoken, words are frequently used to access or guide magical power. In The Magical Power of Words (1968), S. J. Tambiah argues that the connection between language and magic is due to a belief in the inherent ability of words to influence the universe.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.