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In translation and semantics, dynamic equivalence and formal equivalence are seen as the main approaches to translation that prioritize either the meaning or literal structure of the source text respectively. The distinction was originally articulated by Eugene Nida in the context of Bible translation.
The introduction defines a threefold philosophy that undergirds the translation: "Since context and sentence structure are as vital to translation as capturing the proper meaning of each word, the translators of the LSV have used these three key principles in translation: 1. Preservation of verb tenses, 2. Consistent word-for-word translation ...
Whether or not translation criticism should be considered a separate field of inquiry from translation theory is a matter of some controversy. [3] The translation professionals and laymen who engage in literary translation inevitably face the issue of translation quality. Translation criticism has several open issues, such as the name for the ...
Literal translation, direct translation, or word-for-word translation is the translation of a text done by translating each word separately without analysing how the words are used together in a phrase or sentence. [1] In translation theory, another term for literal translation is metaphrase (as opposed to paraphrase for an analogous translation).
Literary theory is the systematic study of the nature of literature and of the methods for literary analysis. [1] Since the 19th century, literary scholarship includes literary theory and considerations of intellectual history , moral philosophy, social philosophy, and interdisciplinary themes relevant to how people interpret meaning . [ 1 ]
Philosophy and literature involves the literary treatment of philosophers and philosophical themes (the literature of philosophy), and the philosophical treatment of issues raised by literature (the philosophy of literature). The philosophy of literature, a subset of aesthetics, examines the nature of art and the significance of verbal arts ...
Anton Popovič also assumes that there is a difference between linguistic and cultural untranslatability, an idea that he defends in A Dictionary for the Analysis of Literary Translation: "A situation in which the linguistic elements of the original cannot be replaced adequately in structural, linear, functional or semantic terms in consequence ...