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Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
Islam Syariat: Reproduksi Salafiyah Ideologis Di Indonesia. PT Mizan Pustaka, Bandung. ISBN 978-979-433-746-2. Nashir, Haedar (2013). Ibrah Kehidupan: Sosiologi Makna Untuk Pencerahan Diri. Suara Muhammadiyah, Yogyakarta. ISBN 978-602-9417-15-9. Nashir, Haedar (2013). Pendidikan Karakter dalam Perspektif Agama dan Kebudayaan. Multi Presindo ...
Javanese Kejawen community performing Birat Sengkolo ritual with offerings including several tumpeng. Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism .
Sarons of the Gamelan Sekati in Yogyakarta. The Gamelan Sekaten (or Sekati) is a ceremonial gamelan (musical ensemble) from central Java, Indonesia, played during the annual Sekaten festival.
The texts attribute the first Javanese conversions to Islam to the Wali Sanga ("nine saints"), although their names and relationships vary across the texts to the extent that perfect reduction and agreement among them is not possible. Although most of the manuscripts accept the convention of nine saints, a number lists ten.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".