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God is the author, Christ is the agent and we are the ambassadors of reconciliation (2 Corinthians 5)." [ 2 ] Although it is only used five times in the Pauline corpus ( Romans 5:10-11, 11:15, 2 Corinthians 5:18-20, Ephesians 2:14-17 and Colossians 1:19-22) it is an essential term, describing the "substance" of the gospel and salvation . [ 3 ]
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
Nonetheless, Christians stress that they only believe in one God. Most Christian churches teach the Trinity, as opposed to Unitarian monotheistic beliefs. Historically, most Christian churches have taught that the nature of God is a mystery, something that must be revealed by special revelation rather than deduced through general revelation.
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms.
It stresses the inherent desire of humanity for reconciliation. The first chapter discusses the fact that the mission of the Church remains the conversion of hearts. The second part is titled: "The Love That is Greater than Sin" and singles out sin as the cause of the wounds that individuals inflict on themselves, on God and their neighbors.
Similarities between the Druze and Christians include commonalities in their view of monogamous marriage and divorce, as well as belief in the oneness of God and theophany. [34] Christian Church and Druze Khalwa in Chouf District: Historically; the Druzes and the Christians in the Shuf Mountains lived in complete harmony. [13]