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Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
In contrast to enlightened self-interest is simple greed, or the concept of "unenlightened self-interest", in which it is argued that when most or all persons act according to their own myopic selfishness, the group suffers loss as a result of conflict, decreased efficiency and productivity because of lack of cooperation, and the increased expense each individual pays for the protection of ...
Ethical egoism can be broadly divided into three categories: individual, personal, and universal. An individual ethical egoist would hold that all people should do whatever benefits "my" (the individual's) self-interest; a personal ethical egoist would hold that they should act in their self-interest, but would make no claims about what anyone else ought to do; a universal ethical egoist would ...
Rational egoism (also called rational selfishness) is the principle that an action is rational if and only if it maximizes one's self-interest. [1] [2] As such, it is considered a normative form of egoism, [3] though historically has been associated with both positive and normative forms. [4]
Postmodern ethics instead focuses on how moral demands arise in specific situations as one encounters other people. [76] The practices of compassion and loving-kindness are key elements of Buddhist ethics. Ethical egoism is the view that people should act in their self-interest or that an action is morally right if the person acts for their own ...
Indeed, people are hardwired for both self-interest and altruism. ... Psychologists often define selfishness by drawing on evolutionary biology, economics, and philosophy. But in its simplest form ...
Self-interest and consequentialism fail indirectly, while common-sense morality is directly collectively self-defeating. (So is self-interest, but self-interest is an individual theory.) Parfit showed, using interesting examples and borrowing from Nashian games, that it would often be better for us all if we did not put the welfare of our loved ...
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