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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions. [1]
Traditionally, the plates of food prepared for átang include kankanén (sticky rice cakes) such as súman, dudúl, linapét, baduyá, patópat, or balisongsóng (snacks made from sticky rice or rice flour); busí (caramelized popped rice); lingá (black sesame seeds); sticky rice with coconut milk; and bagás (uncooked rice) shaped into a crucifix and topped with fresh eggs.
Pre-colonial Filipinos were animistic.They believed that everything has a spirit, from rocks and trees to animals and humans to natural phenomena.These spirits are collectively known as diwa meaning spirit or essence [19] [2] [20] [21] The spirits of humans who died turns into an anito meaning spirit derived from Proto-Malayo-Polynesian *qanitu and Proto-Austronesian *qaNiCu ("spirit of the ...
SAN PEDRO CUTUD, Philippines (AP) - Devotees in northern Philippine villages had themselves nailed to wooded crosses to re-enact the crucifixion of Jesus Christ as thousands of local and foreign ...
Simbang Gabi originated in 1669 during the Spanish colonization of the Philippines, as a practical compromise for farmers who began working before sunrise.When the Christmas season would begin, it was customary to hold novenas in the evenings, which was more common in the rest of the Hispanic world, but the priests saw that the people would attend despite the day's fatigue.
The family legacy lives on with Kris Kremo (born in 1951) who is the third generation to perform and has continued the tradition well into the 21st century. His latest performance dates back to 2019.
Lesser deities in Filipino religions generally fit into three broad categories: nature spirits residing in the environment, such as a mountain or a tree; guardian spirits in charge of specific aspects of daily life such as hunting or fishing; and deified ancestors or tribal heroes.