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CCEL is funded by online advertisements, sales of CD-ROMs (available from 1997 to 2019), [6] sales of some books not freely downloadable, and individual gifts. Calvin University has also provided them with space, network access, and significant financial support. [3] [7]
Various early Christian writers [broken anchor] wrote gospels and other books, some of which were canonized as the New Testament canon developed. The Apostolic Fathers were prominent writers who are traditionally understood to have met and learned from Jesus 's personal disciples .
This is a list of books in the field of religious ... Gmo-free Christianity. Kregel Publications, Grand Rapids, Michigan. ... A Handbook of Christian Evidences ...
The Book of Proof and the Book of Questions and Answers by Ammar al-Basri (9th century, Church of the East) On the Proof of the Christian Religion and other works by Abu Raita al-Takriti (9th century, Syriac Orthodox) The Healer, by Gerasimos, Abbot of the Monastery of Saint Symeon (?13th century)
The Book of Bebb series - Frederick Buechner [7] The Sight series - David Clement-Davies; Elyon (The Lost Books series) - Ted Dekker; The Christopher Kiwi series for young children - Gavin Dell and Leigh Dell [8] Sober Justice (Mike Connolly Mystery series) - Joe Hilley; Starbridge series and St Benet's series - Susan Howatch [9]
The Ancient Christian Writers: The Works of the Fathers in Translation (abbreviated as ACW) is a book series with English translations of works by early Christian writers. The translations are made from Latin and Greek. [1] The series was founded by Johannes Quasten and Joseph C. Plumpe, the first volume being published in 1946.
Ginza Rabba (The Great Treasure, also known as The Book of Adam) (DC 22) Qulasta (Canonical Prayerbook) (DC 53) (see also list of Qulasta prayers) Sidra d-Nišmata (Book of Souls) (first part of the Qulasta) ʿNiania (The Responses) (part of the Qulasta) Drašâ d-Jōhânā (Mandaean Book of John, also known as The Book of Kings)
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...