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  2. Matthew 4:9 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:9

    Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.

  3. Matthew 4:6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:6

    Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().

  4. Matthew 4:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:8

    In the King James Version of the Bible, the text reads: Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; The World English Bible translates the passage as: Again, the devil took him to an exceedingly high mountain, and showed him all the

  5. Matthew 4:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:10

    Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.

  6. War in Heaven - Wikipedia

    en.wikipedia.org/wiki/War_in_Heaven

    The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.

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  8. The world, the flesh, and the devil - Wikipedia

    en.wikipedia.org/wiki/The_world,_the_flesh,_and...

    [9] John of the Cross cites the world, the flesh, and the devil as threats to the perfection of the soul, and offers different "precautions" to be taken against each of these. [10] Some have responded to the idea of temptation by teaching or practicing asceticism; (see also ascetical theology and mortification of the flesh). The question of ...

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