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This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
However, some scholars question the value of the passage given that Tacitus was born 25 years after Jesus' death. [57] Regarding early Christianity, scholars generally consider Tacitus's reference to be of historical value as an independent Roman source that is in unison with other historical records.
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. With the passage in AD 313 of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased ...
Christians were persecuted by local authorities on an intermittent and ad hoc basis. In addition, there were several periods of empire-wide persecution which were directed from the seat of government in Rome. Christians were the targets of persecution because they refused to worship the Roman gods or to pay homage to the emperor as divine.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
Christian views of Jesus are based on the teachings and beliefs as outlined in the Canonical gospels, New Testament letters, the Christian creeds, as well as specific denominational teachings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and ...
Traditionally, the period from the death of Jesus until the death of the last of the Twelve Apostles is called the Apostolic Age. [94] The first Christians were men and women who had known Jesus and who witnessed to his resurrection. [95] They were a Jewish sect with an apocalyptic eschatology.