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Tefilat HaDerech (Hebrew: תפילת הדרך) or the Traveler's Prayer or Wayfarer's Prayer in English, is a prayer for a safe journey recited by Jews, when they travel, by air, sea, and even on long car trips. [1] It is recited at the onset of every journey, and preferably done standing but this is not necessary. [2]
For family on the road or a loved one traveling by plane, a Bible verse or prayer for safe travel can provide comfort and be a reminder of God's protection. 10 Protection Prayers for a Safe Trip ...
Quo vadis? (Classical Latin: [kʷoː ˈwaːdɪs], Ecclesiastical Latin: [kwo ˈvadis]) is a Latin phrase meaning "Where are you going?"It is commonly translated, quoting the KJV translation of John 13:36, as "Whither goest thou?"
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
Transportation Secretary Sean Duffy reassured the American public that air travel is safe in the wake of a deadly D.C. plane crash last week that killed more than 60 people and a plane crash in ...
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [6] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [7] The shared passages are: [8]
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.