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Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
Ganesha (/gəɳeɕᵊ/, Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Pillaiyar, and Lambodara, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. [5]
The Ganesha Purana (Sanskrit: गणेश पुराणम्; IAST: gaṇeśa purāṇam) is a Sanskrit text that deals with the Hindu deity Ganesha (Gaṇeśa). [1] It is an upapurāṇa (minor Purana) that includes mythology, cosmogony, genealogy, metaphors, yoga, theology and philosophy relating to Ganesha.
Ganesha Sahasranamas are recited in many temples today as a living part of Ganesha devotion. There are two different major versions of the Ganesha Sahasranama, with subvariants of each version. One major version appears in chapter I.46 of the Ganesha Purana (Gaṇeśa Purāṇa), an important scripture of the Ganapatya (Gāṇapatya). This ...
The idols of Rama-Sita-Lakshmana, Shiva and Ganesha were also established in the temple. The temple was inaugurated on 21 June 1966 on the day of Tuesday. Gradually the temple gained a lot of popularity and faith. [2] Neem Karoli Baba sculpture in Ram Dass library
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Angaraka, the son of the earth goddess Prithvi, was an accomplished rishi and a great devotee of Ganesha. He worshipped Ganesha and sought his blessings. On Magha Krishna Chaturthi (a Tuesday), Ganesha blessed him and asked him for a wish. Angaraka expressed that his only wish was to be associated with Ganesha's name forever.
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]