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If heaven is a state of supernatural happiness and union with God, and Hell is understood as a state of torture and separation from God then, in this view, the Limbo of Infants, although technically part of hell (the outermost part, limbo meaning 'outer edge' or 'hem') is seen as a sort of intermediate state.
The word Barzakh can also refer to a person. Chronologically between Jesus and Mohammad is the contested Prophet Khalid. Ibn Arabi considers this man to be a Barzakh, meaning a Perfect Human Being. Chittick explains that the Perfect Human acts as the Barzakh or "isthmus" between God and the world. [28]
Some hadith depict that rather than this place being a middle ground purgatory in between Heaven and Hell, it is actually just the top layer of Hell, the least severe layer. The word is literally translated as "the heights" in English. The realm is described as a high curtain between hell and paradise. [3]
Barzakh also holds some resemblance to the Christian idea of Limbo, that contains the souls, which go neither to heaven or to hell and remain in the grave. [36] It is said that the martyrs – persons who die on the way of God – always skip Barzakh and the trial of the angels of death and go to paradise directly.
Illiyin or Illiyun (Arabic: عِلِّيِّين, عِلِّيُّون, romanized: ʿilliyyīn, -ūn literally: Heaven, Upperworld) is a Quranic term referring to either the "most high" and "supreme" places above Jannah, i.e. the Garden of Eden or Paradise, in the seventh Heaven closest to the Throne of God (al-ʿArsh), [1] [2] or, according to a different interpretation, a register for the ...
Wa 'Alaykum as-Salaam!, meaning "and upon you be peace". (see As-Salamu Alaykum) Wafāt (وفاة) death. (Barah-wafat) Muhammad was born on the twelfth day of Rabi-ul-Awwal, the third month of the Muslim year. His death anniversary also falls on the same day, the word 'barah' standing for the twelve days of Muhammad's sickness.
Manichaeism calls this path to heaven or paradise the "Pillar of Glory" and identifies it with the Milky Way. Like the versions of this doctrine in Philo and the Kabbalah, the Manichaean account entails reincarnation as a possibility resulting from falling off the path or turning back.
It [the Sidrat al-Muntahā] is a very large Tree (شَجَرَة - shajarah) beyond the 7th heaven. It is named the Sidrat al-Muntahā because there terminates at it whatever ascends from the earth and whatever descends [from heaven] including what comes down from God, including waḥy (divine inspiration) and other things besides.