Search results
Results From The WOW.Com Content Network
A Black man living in Salt Lake City, Daily Oliver, described how, as a boy in the 1910s, he was excluded from an LDS-led boy scout troop because they did not want Black people in their building. [ 16 ] [ 17 ] In 1954, apostle Mark E. Petersen taught that segregation was inspired by God, arguing that "what God hath separated, let not man bring ...
The LDS Church's views on Black people have alternated throughout its history. Early church leaders' views on Black slavery went from neutrality to abolitionism to a pro-slavery view. As early as 1844, church leaders taught that Black people's spirits were less righteous in premortal life (before birth).
[142] In an interview with Mormon Century, Jason Smith expressed his viewpoint that the membership of the church was not ready for Black people to have the priesthood in the early years of the church, because of prejudice and Black enslavement. He drew analogies to the Bible where only the Israelites have the gospel.
Before the civil rights movement, the LDS Church's doctrine-based policy went largely unnoticed and unchallenged for around a century [15] [30] with the First Presidency stating in 1947 that the doctrine of the LDS Church which banned interracial marriage and black people from entering the temple or receiving the priesthood was never questioned ...
The Church of Jesus Christ of Latter-day Saints (LDS Church) is the largest denomination within Mormonism and has a long history of racial exclusion. [21] According to Cassandra L. Clark, one reason why polygamy was a part of the Mormon culture was to promote the growth of the white race. [21]
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Nauvoo, Illinois was reported to have 22 Black members, including free and enslaved individuals, between 1839–1843 (Late Persecution of the Church of Latter-day Saints, 1840). In the evening debated with John C. Bennett and others to show that the Indians have greater cause to complain of the treatment of the whites, than the negroes or sons ...
The church began proselyting to white English-speaking people in 1853, but very few Black South Africans joined the LDS Church before 1978. Dunn, who was the son of a Scottish father and a Zulu mother, is believed to be the first Black African convert baptized in Africa in 1905, though he did not remain an active member for long. [ 33 ]