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The distinctive English image, with Christ stepping on a soldier, in a 14th-century Nottingham alabaster relief. The resurrection of Jesus has long been central to Christian faith and Christian art, whether as a single scene or as part of a cycle of the Life of Christ.
The Chi Rho (☧, English pronunciation / ˈ k aɪ ˈ r oʊ /; also known as chrismon [1]) is one of the earliest forms of the Christogram, formed by superimposing the first two (capital) letters—chi and rho (ΧΡ)—of the Greek ΧΡΙΣΤΟΣ (rom: Christos) in such a way that the vertical stroke of the rho intersects the center of the chi.
The symbol is used on the coat of arms of Pope Francis. Greek painter Andreas Ritzos used the Christogram IHS in one of his most important icons. The painter added the crucifixion and the resurrection within the letters of the Christogram. The icon was first mentioned in the will of Cretan scholar and noble Andreas Kornaros in 1611.
Essentially a Greek or Latin cross, with a circle enclosing the intersection of the upright and crossbar, as in the standing High crosses. Coptic ankh: Shaped like the letter T surmounted by an oval or circle. Originally the Egyptian symbol for "life", it was adopted by the Copts (Egyptian Christians).
Depictions prior to the 7th century generally showed secondary events such as the Myrrhbearers at the tomb of Jesus to convey the concept of the resurrection. An early symbol of the resurrection was the wreathed Chi Rho (Greek letters representing the word "Khristos" or "Christ"), whose origin traces to the victory of emperor Constantine I at ...
In Eastern Christianity, the most widely used Christogram is a four-letter abbreviation, ΙϹ ΧϹ—a traditional abbreviation of the Greek words for 'Jesus Christ' (i.e., the first and last letters of each of the words ΙΗϹΟΥϹ ΧΡΙϹΤΟϹ, with the lunate sigma 'Ϲ' common in medieval Greek), [23] and written with titlo (diacritic ...
Later personified symbols were used, including Jonah, whose three days in the belly of the whale pre-figured the interval between Christ's death and resurrection; Daniel in the lion's den; or Orpheus charming the animals. [19]
The halo is a symbol of the Uncreated Light (Greek: Ἄκτιστον Φῶς) or grace of God shining forth through the icon. Pseudo-Dionysius the Areopagite in his Celestial Hierarchies speaks of the angels and saints being illuminated by the grace of God, and in turn illumining others.