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English: This manuscript contains commentaries on the Mishnah by Maimonides: on Seder Moed (from the middle of tractate Eruvin), and on Seder Nashim.The manuscript shows hand-written corrections and emendations by Maimonides himself, as well as notes added in the margins by his son, Abraham he-Hasid, and by David ha-Nagid II and others.
The Mishneh Torah (Hebrew: מִשְׁנֵה תוֹרָה, lit. 'repetition of the Torah'), also known as Sefer Yad ha-Hazaka ( ספר יד החזקה , 'book of the strong hand'), is a code of Rabbinic Jewish religious law ( halakha ) authored by Maimonides (Rabbi Moshe ben Maimon/Rambam).
The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
Kessef Mishneh: Yosef Karo: Venice: 1574 Lechem Mishneh: Abraham de Boton: Venice: 1609 Mishneh LaMelech: Yehudah Rosanes: Hagahot Maimoniot: Rabbi Meir ben Rabbi Yekusiel HaKohen: Yad Hamelech: Rabbi Eleazar Segal Landau Merkevet HaMishneh: Shlomo ben Moshe of Chełm: Frankfurt (Oder) 1751 Kiryat Sefer: Moses ben Joseph di Trani: Venice: 1551
In establishing the new study cycle, Rabbi Schneerson cited a unique quality of Mishneh Torah that it is inclusive of the entire Torah. By learning Rambam, one effectively learns the entire Torah. If all Jewish people united in the daily study cycle, Jewish unity could be accomplished. This study aims to bring about Torah unity and Jewish unity ...
Note also that the interpretation as "monetary compensation" is borne out by Num 35:30–31, implying that only in the case of murder is Lex talionis applied (per logic of following paragraph). The Oral Torah is similarly needed to explain commandments - as well as actions of biblical actors - seemingly discordant with other verses.
The Mishneh Torah by Maimonides (1135–1204). This work encompasses the full range of Talmudic law; it is organized and reformulated in a logical system – in 14 books, 83 sections and 1000 chapters – with each halakha stated clearly. The Mishneh Torah is very influential to this day, and several later works reproduce passages verbatim.
In Rabbinic Judaism, the Torah consists of both the written Torah and a tradition of oral law, much of it later codified in sacred writings (see: Mishna, Talmud). Traditionally, the practice of Judaism has been devoted to the study of Torah and observance of its laws and commandments. In normative Judaism, the Torah, and hence Jewish law itself ...