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The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
The eighth Umayyad Caliph Umar ibn Abd al-Aziz once reported the commentary regarding Azrael in Quran chapter As-Sajdah verse 11 Quran 32:11, that taking many lives are very easy for the angel, that in caliph's words "it is as if the entire mankind of earth were only like a dish on a plate from the perspective of Malak al-Mawt (angel of death)".
Mahalalel (Hebrew: מַהֲלַלְאֵל, romanized: Mahălalʾēl, Ancient Greek: Μαλελεήλ, Maleleḗl) is an Antediluvian patriarch named in the Hebrew Bible. He is mentioned in the Sethite genealogy as the grandfather of Enoch and subsequently the ancestor of Noah.
He also fulfills the role of the Angel of Death when he comes to take the body of Moses and is called the leader of Satan. The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer , where he is the chief of the fallen angels , [ 7 ] : 257–60 and a twelve-winged seraph . [ 14 ]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Upon completion of this task, the angel was appointed as a guardian. Everyone, including the angels, demons, and corporeal entities feared him. Abaddon was promised that any who venerated him in life could be saved. Abaddon is also said to have a prominent role in the Last Judgment, as the one who will take the souls to the Valley of Josaphat. [19]
Sifre 305 contains an exquisite little aggadah on Moses and the angel of death. [11] A long citation from the beginning of the midrash is also contained in a homily in Tanhuma [12] on the same theme, the death of Moses. A second recension is based on Proverbs 31:39, and is considered by Adolf Jellinek, but probably incorrectly, to be the older.
the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. The World English Bible translates the passage as: Now when they had departed, behold, an angel of the Lord appeared to