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The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanized: Ayāh al-Kursī [a]) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [2] [3] Considered the greatest [4] [5] and one of the most well-known verses of the ...
2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes.; 3:47– Mary submitted: 'O my Lord, how shall I have a son when no man has ever touched me?'
The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam in the Quran. It is usually recited for protection from the evil eye . It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad.
Inna lillahi wa inna ilayhi raji'un, [a] [a 1] also known as Istirja, [b] is an Arabic phrase from 156th verse of the second chapter of the Quran, and meaning "Indeed, we belong to Allah, and indeed, to Him we return."
Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: [2] Say, "I seek refuge in the Lord of daybreak, [3] [o 1] From the evil of His creation [p 1] And from the evil of darkness when it settles [q 1] And from the evil of the blowers in knots [5] [r 1] And from the evil of an envier when he envies. [3] [9]
Al-Kāfirūn (Arabic: الكافرون, "The Disbelievers") is the 109th chapter of the Quran. It has six ayat or verses as follows: [1] "Say, “O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship.
Al-Kawthar (Arabic: الكوثر, lit. 'Abundance') [1] is the 108th chapter of the Quran.It is the shortest chapter, consisting of three ayat or verses: [2] We have given thee abundance [3]
According to Tafsir ibn Kathir, this surah is equal to 1/4 of the Quran. This was the last surah to be revealed, only a few months before Muhammad's death. [5] The first ayah means that with God's help, the Muslims prevailed. The second ayah means that after the battle crowds of people came to accept Islam.