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Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter of the Qur'an with 110 verses . Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier Meccan surah, which means it was revealed before Muhammad's hijrah to Medina, instead of after.
The story of the Companions of the Cave (Arabic: أصحاب الکهف, romanized: 'aṣḥāb al-kahf) is referred to in Quran 18:9-26. [3] The precise number of the sleepers is not stated. The Quran furthermore points to the fact that people, shortly after the incident emerged, started to make "idle guesses" as to how many people were in the ...
It may refer to the village or mountain that the cave is located in. It also may refer to the book that recorded the names of the seven sleepers, as is suggested in Muhammad ibn Jarir al-Tabari's exegetical work Tafsir al-Tabari. The nearby village's modern name, al-Rajib, could be a corruption of the term al-raqīm. [5]
Al-Kāfirūn (Arabic: الكافرون, "The Disbelievers") is the 109th chapter of the Quran. It has six ayat or verses as follows: [1] "Say, “O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship.
The story of Dhu al-Qarnayn is related in chapter 18 of the Qur'an, al-Kahf, revealed to Muhammad when his tribe, Al-Quraysh, sent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was truly a prophet of God. The rabbis told the Quraysh to ask Muhammad about three things ...
In Islamic tradition, Qitmir (Arabic: قطمير) was the dog that guarded the People of the Cave and stood by them all through their long sleep. [1] [2] His name, Qitmir, in Arabic is the name of a small membrane on separating a date from its seed.
Country music legend Wynonna Judd might have one of the most impressive fans in the music industry. Marbie Baugh has seen the singer perform in 49 of the 50 states of the U.S.
According to the Imami scholar Zayn al-Dīn al-ʿĀmili, known as ash-Shahīd ath-Thāni (1505–1559 CE, 911–966 AH), who examined the asanād or the chains of transmission of al-Kāfi traditions, 5,072 are considered ṣaḥīḥ; 144 are regarded as ḥasan ('good'), second category; 1,118 are held to be muwathaq ('trustworthy'), third ...