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Nikah halala (Urdu: نکاح حلالہ), also known as tahleel marriage, [1] is a practice in which a woman, after being divorced by her husband by triple talaq, marries another man, consummates the marriage, and gets divorced again in order to be able to remarry her former husband. [2]
“Love me tender, love me sweet / Never let me go / You have made my life complete / And I love you so.” — Elvis Presley, “Love Me Tender” This classic song will show your sweetheart that ...
Khulʿ (Arabic: خلع), also called khula, is a procedure based on traditional jurisprudence, that allows a Muslim woman to initiate a divorce [1] by returning the mahr and everything she received from him during their life together, or without returning anything, as agreed by the spouses or judge's decree, depending on the circumstances.
The love may be directed to either a man or a woman. The ghazal is always written from the point of view of the unrequited lover whose beloved is portrayed as unattainable. Most often, either the beloved has not returned the poet's love or returns it without sincerity or else the societal circumstances do not allow it.
Pir-e-Kamil or Peer-e-Kamil (Urdu: پیر کامل صلی اللہ علیہ و آلہ و سلم; meaning "The Perfect Mentor") is a novel written by Pakistani writer Umera Ahmad. [1] It was first published in Urdu in 2004 and later in English in 2011.
The ideal relationship between the divine and devotee in Sikhism is envisioned as a soul-bride, in which the devotee is a wife longing for her husband (kant), which is God. [2] This is a recurring theme through the Sikh canon. [2] The devotee is pained by the state of being separate from God and craves reunion with God. [2]
In 1977, the Board published the first edition of Urdu Lughat, a 22-volume comprehensive dictionary of the Urdu language. [2] The dictionary had 20,000 pages, including 220,000 words. [3] In 2009, Pakistani feminist poet Fahmida Riaz was appointed as the Chief Editor of the Board. [4] In 2010, the Board published one last edition Urdu Lughat. [3]
Prolonged illness, infertility, disability, chronic illness, and mental health issues are some of the reasons for divorces along with western influence, decreasing trust and tolerance vis a vis the joint family system, unemployment, and financial stress, decreasing religious value education too are some of the reasons for an increase in the divorce rate in Pakistan.