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Chapters 1–6 are based on Leviticus 27:1–8 and deal with the vows of donating one's prescribed value as part of the dedication to the Temple in Jerusalem as well as other gifts to the treasury of the Temple. Chapters 7-8 explain the redemption from the Temple of an inherited field according to Leviticus 27:16–25.
Ritual of Yom Kippur (Leviticus 16:3-34, 25:9b) Rituals interpreting the Holiness Code: The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1-10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23-38) The order for continual bread and oil (Leviticus 24:1-9) Ritual concerning Nazarites (Numbers 6:1-21)
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – "You shall not tolerate a sorceress [Biblical Hebrew: מְכַשֵּׁפָ֖ה, romanized: mək̲aššēp̄ā]." [1]
The first of two sources of the commandment is stated in Leviticus: Notwithstanding no devoted thing, that a man shall devote unto the L ORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the L ORD. —
According to the documentary hypothesis, originally proposed by Julius Wellhausen, the Biblical chapters that contain the Jubilee and Sabbatical-year legislation (chapters 25 and 27 of Leviticus) were part of the so-called "P" or Priestly Code that Wellhausen believed represented the last stage in the development of Israel's religion. [18]
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...