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Al-Buruj [1] (Arabic: البروج, romanized: al-burūj, "The Great Star") is the eighty-fifth chapter of the Quran, with 22 ayat or verses. [2] The word "Al-Burooj" in the first verse is usually translated as 'stars', or more specifically, 'great stars'. [ 3 ]
People of the Ditch (Arabic: أصحاب الأخدود, romanized: ʿaṣ'ḥābu l-ʿukhdūdi) is a story mentioned in Surah Al-Burooj of the Qur'an. It is about people who were thrown into a ditch and set afire, due to their belief in Allah. [1]
Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). Chapters are arranged broadly in descending order of length. For a preliminary discussion about the chronological order of chapters, see Surah.
The first three verses of the Surah al-buruj (85:1–3) in what might be a folio from the Mushaf of Ali, preserved in the library of the Imam Ali shrine, Najaf, Iraq. After the death of the Islamic prophet Muhammad in 632 CE, his cousin and son-in-law Ali ibn Abi Talib played a distinct role in the genesis of Quranic sciences. [5]
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1] The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1] Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters .
The Boy and the King (Egypt, 1992) a fictional retelling of the story of the historical event of the People of the Ditch (described in Surah Al-Buruj and Prophetic traditions). Bilal: A New Breed of Hero (UAE, 2015) a retelling of the story of Bilal ibn Rabah, a companion of the Prophet and first Muezzin in Islam.
The Quran refers to its original source as the “mother of the book” (umm al-kitab) which is located in the presence of Allah (God).[3] [4] The Quran itself also calls this a “well-guarded tablet” (lawh mahfuz) [5] a “concealed book” (kitab maknun).
1153), [3] or information on the abrogated verses of the Quran, according to al-Suyuti. [9] The codex of Ali, however, was not widely circulated. [3] By some Shia accounts, Ali offered his codex for official use after the death of Muhammad but was turned down. [9] Such reports are given by al-Ya'qubi and the Shia traditionist Ibn Shahrashub (d.