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Indra urges him to consider his own happiness, abandon the dog and hop into his chariot. Yudhishthira refuses to go into the chariot, explaining he cannot abandon the dog who is his companion, for his own happiness, while he is alive. The dog, watching Yudhishthira's commitment for his friend, transforms and reappears as deity Dharma. The deity ...
Indra then appears and lifts the illusion, informing Yudhishthira of his deception. Indra reveals that Yudhishthira has been shown a glimpse of Hell due to deceiving Drona with his white lie. Yama congratulates his son on passing his third and final test, the first being the Yaksha Prashna, and the second being his refusal to abandon the dog.
With the final reign of Yudhishthira and the end of Huna independent rule, new politics arose, such as the Turk Shahis in the areas of Kabul and Gandhara circa 666 CE. [1] Alternatively, Joe Cribb proposes that Yudhishthira was actually the son of an earlier Alchon Hun king named Khingila, which would date him after the end of the 4th century ...
The Svargarohana Parva describes the arrival of Yudhishthira to heaven, his visit to hell, and what he finds in both places. Yudhishthira is upset when he finds evil people in heaven and good people in hell. He demands that he be sent to hell where people who love him are present. The gods then reveal that their loved ones are indeed in heaven.
Yudhishthira has a dream about a deer, who complains that the Pandavas living in the forest have invited many people to live there. The residents hunt indiscriminately and the deer fear they will be exterminated. The deer pleads with Yudhishthira to move to another location, which will protect them from extinction.
An illustration from the Razmnama depicting a scene of Ashramavasika Parva. Kunti leading Dhritarashtra and Gandhari as they head to Sannyasa. Ashramvasika Parva (Sanskrit: आश्रमवासिक पर्व), or the "Book of the Hermitage", is the fifteenth of the eighteen books of the Indian epic Mahabharata.
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