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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
v. 1 [6] This short early surah outlines almost all fundamental Qur'anic concepts. Gods' promise of eternal damnation for the disbelievers. 75: Al-Qiyamah: ٱلْقِيَامَة al-Q̈iyamah: Resurrection, The Day of Resurrection, Rising Of The Dead: 40 (1) Makkah: 31: 36: v. 1 [6] The concept of resurrection. [6] 76: Al-Insaan (Ad-Dahr ...
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Enjoining good and forbidding wrong (Arabic: ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ, romanized: al-amru bi-l-maʿrūfi wa-n-nahyu ʿani-l-munkari) are two important duties imposed by God in Islam as revealed in the Quran and Hadith.
The Kaaba in Mecca or Makkah.. Bakkah (Arabic: بَكَّةُ [ˈbɛk.kɛh]), is a place mentioned in surah 3 ('Āl 'Imrān), ayah 96 of the Qur'an, a verse sometimes translated as: "Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds."
The word tazkiyah is used in many places in the Qur'an. It is used 18 times in 15 verses of 11 surahs; in verses 129, 151, 174 of surah Al-Baqarah, in verses 77 and 164 of sura Al-Imran, the verse of Nisa 49, verse 103 of surah Taubah, verse 76 of surah Taha, in the second verse of surah Al-Jumm'ah, verses 3 and 7 of surah Abasa, in verse 14 of surah al-A'la, verse 9 of surah Shams and in ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
— Surah Al Imran 3:28 The two words tattaqū ("you fear") and tuqāt "in fear" are derived from the same root as taqiyya , and the use of taqiyya about the general principle described in this passage is first recorded in a Qur'anic gloss by Muhammad al-Bukhari in the 9th century.
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