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The second tithe (Hebrew: ma'aser sheni מעשר שני) is a tithe mentioned in the Hebrew Bible and practised within Orthodox Judaism. It is distinguished from the first tithe (Hebrew: ma'aser rishon מעשר ראשון), the third or poor tithe , and the terumat hamaaser .
Harvested grapes in basket and reaped barley. The tithe (Hebrew: מעשר; ma'aser) is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy.The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor ...
Ma'aser Sheni (Hebrew: מעשר שני, lit. " Second Tithe ") is the eighth tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud . It concerns the second tithe obligation as well as the laws of Revai.
Neta Reva'i refers to the biblical commandment (Leviticus 19:24) to bring fourth-year fruit crops to Jerusalem as a tithe. [9] The second tithe was a tithe which was collected in Jerusalem and the poor tithe was a tithe given to the poor (Deuteronomy 14:22–29), which were also calculated by whether the fruit ripened before or after Tu BiShvat.
The second tithe and poor tithe, both 1 ⁄ 10 of the crop, were taken in an alternating basis according to the seven-year shmita cycle. In years 1, 2, 4, and 5 of the cycle, second tithe was taken. In years 3 and 6, poor tithe was taken. (In year 7, private agriculture was prohibited, all crops that grew were deemed ownerless, and no tithes ...
Laws concerning tithes (Mitzva: 260 ) Laws concerning second tithe and fourth year fruit (Mitzvot: 261 - 269 ) Laws concerning first fruit and gifts to a Kohen (Mitzvot: 270 - 278 ) Laws concerning the seventh year and the fiftieth year (Mitzvot: 279 - 300 )
Ma'aserot (Hebrew: מַעֲשְׂרוֹת, lit."Tithes") is the seventh tractate of Seder Zeraim ("Order of Seeds") of the Mishnah, Tosefta, and the Jerusalem Talmud.It discusses the types of produce liable for tithing as well as the circumstances and timing under which produce becomes obligated for tithing.
The 'second tithe' (maaser sheni) is then redeemed upon a coin of nominal value (not generally equal to the value of the produce). The coin and the unredeemable portion of the produce are then discarded in a manner that prevents their use. The reason for discarding in such a manner is that taking these tithes are sacred and must be preserved in ...