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[2]: 60 In 1890, Black individuals made up less than 0.3% of Utah's population of 210,000, Chinese individuals made up less than 0.4%, and Native Americans made up 1.6%. [ 13 ] : 112 In 1939, the two-thirds-Mormon majority [ 16 ] Utah State Legislature expanded the law to prohibit a White person from marrying a "Mongolian, a member of the malay ...
Matthew Bowman, scholar of Mormon Studies, writes that while some people use this to try to make Mormonism look silly, "a good number of Latter-day Saints" have welcomed being associated with UFOs. "Latter-day Saints have pointed to the phenomenon as either entirely consistent with their faith or even proof of it. ...
In 1954, David O. McKay made a change to allow men to be ordained who did not appear to have Black heritage. [14] During his time as church president in the 1950s, McKay made some decisions allowing peoples of "questionable lineage" to receive the priesthood when they previously would not have been allowed.
June 13, 1978 edition of BYU student newspaper The Universe about the end of the Latter-day Saint ban on Black male ordination. The 1978 Declaration on Priesthood was an announcement by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) that reversed a long-standing policy excluding men of Black African descent from ordination to the denomination's priesthood and both ...
Some enslaved people were brought to Utah, although others escaped. Brigham Young began teaching that enslaving people was ordained by God, but remained opposed to creating a slave-based economy in Utah. [52] [53] Green Flake was an enslaved man who reportedly drove the first wagonload of LDS pioneers to the Salt Lake Valley in 1847. [54]
As a Mormon missionary, you are expected to be fully present and dedicated to your duties for every moment during those two years, with very little contact with non-community members and ...
Before 1978, relatively few Black people who joined the church retained active membership. [12] Those who did, often faced discrimination. LDS Church apostle Mark E. Petersen describes a Black family that tried to join the LDS Church: "[some white church members] went to the Branch President, and said that either the [Black] family must leave, or they would all leave.
In 2008, Palmer wrote an article in The Salt Lake Tribune comparing the Mormon and Catholic Churches to the Pharisees, whose observance of strict laws and oral traditions was decried by Jesus. Palmer believed that, instead, a true belief in Christian religion is centered in individually becoming good and loving people. [56]