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Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.
This statement, "O ye of little faith?" Matthew records before the miracle, but Mark and Luke afterwards. MacEvilly notes that the statement was appropriate for, "they had on board the Lord God, whose Divine eye never sleeps." [1] Then Jesus rebukes. In Greek this is ἐπετίμησε which corresponds to the Hebrew גער gaar.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
And the big wheel run by Faith, good Lord; And the little wheel run by the Grace of God; In the wheel in the wheel good Lord; Way in the middle of the air. Who's that yonder dressed in white? Way in the middle of the air. It must be the children of the Israelites: Way in the middle of the air. Chorus And the big wheel run by Faith, good Lord;
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
"Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1] It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God .
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.