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Reinhold Niebuhr deals with profound issues such as human nature, history, and the end of history. Niebuhr begins by arguing that the Christian view of human nature, compared with alternative views, is more complete and offers more explanatory power. According to the Christian view, human beings are made in the image of God.
The Bible teaches in the book of Genesis the humans were created by God. Some Christians believe that this must have involved a miraculous creative act, while others are comfortable with the idea that God worked through the evolutionary process. Genesis also teaches that human beings, male and female, were created in the image of God. The exact ...
The word eschatology derives from two Greek roots meaning "last" (ἔσχατος) and "study" (-λογία) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God.
The word "eschatology" arises from the Ancient Greek term ἔσχατος (éschatos), meaning "last", and -logy, meaning "the study of", and first appeared in English around 1844. [4] The Oxford English Dictionary defines eschatology as "the part of theology concerned with death, judgment, and the final destiny of the soul and of humankind". [5]
Human beings are free; we are not enslaved by sin or psychological obstructions; we are able to set our own course, determine our own destiny. Human beings are actors on the human scene; we are creators, second only to God; we are the God-appointed governors of the world. Human beings have immortal souls, which is God's way of verifying the ...
Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( c. 355 – c. 420 AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it ...
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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.