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al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Ākhirah (Arabic: الآخرة) is an Islamic term referring to the hereafter. It is repeatedly referenced in chapters of the Quran concerning the Last Judgment, an important part of Islamic eschatology. Traditionally, it is considered to be one of the six main beliefs of Muslims.
Ashʿarism (/æʃəˈriː/; Arabic: أشعرية: al-ʾAshʿarīyah), one of the main Sunni schools of Islamic theology, founded by the Islamic scholar, Shāfiʿī jurist, Abū al-Ḥasan al-Ashʿarī in the 10th century, [105] is known for an optimistic perspective on salvation for Muslims, repeatedly addressing God's mercy over God's wrath.
The word Jumda (Arabic: جمد), from which the name of the month is derived, is used to denote dry, parched land, a land devoid of rain. [citation needed] Jumādā (Arabic: جُمَادَىٰ) may also be related to a verb meaning "to freeze", and another account relates that water would freeze in pre-Islamic Arabia during this time of year.
al-Tadhkirah fī Aḥwāl al-Mawtà wa-Umūr al-Ākhirah (Reminder of the Conditions of the Dead and the Matters of the Hereafter): a book dealing with the topics of death, the punishments of the grave, the end times and the day of resurrection; Al-Asnà fi Sharḥ al-Asmā' al-Ḥusnà; Kitāb ut-Tadhkār fi Afḍal il-Adhkār
"Dunya" is an Arabic word that means "lower or lowest", [1] or "nearer or nearest", [2] which is understood as a reference to the "lower world, this world here below". [3] The term "dunya" is employed to refer to the present world "as it is closest to one’s life as opposed to the life of the Hereafter". [4]
It is an Arabic and Persian word-pair; its Arabic part is akheri, meaning "last" and the Persian part is chahar sambah, meaning "Wednesday". [3] Origin.
As-Sirāt (Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah (lit. ' Day of Resurrection ') in order to enter Jannah (lit. ' Paradise '). It is not mentioned in the Quran, but described in the Hadith. [2]