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Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [ 7 ] Saint Remigius : And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit.
Good News Translation (1966) For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. English; formal equivalence: New American Standard Bible (1971) For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have ...
Related: 40 Scriptures on Peace. 12. "Do not withhold good from those to whom it is due, when it is in your power to act. ... Put on the full armor of God, so that you can take your stand against ...
The Good News: You can recite wisdom from the Lord to your children on a daily basis so they may begin to reflect and develop their own personal relationship with God. RELATED : Bible Verses for ...
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
If so, then the dilemma resurfaces: God is either good because he has those properties, or those properties are good because God has them. [98] Nevertheless, Morriston concludes that the appeal to God's essential goodness is the divine-command theorist's best bet.
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]