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This reading could be based on Malachi 3:1, "Behold, I will send my messenger...", if "my messenger" is taken literally as the name Malachi. [12] Thus, there is substantial debate regarding the identity of the book's author and many assume that "Malachi" is an anonymous pen-name. However, others disagree.
The Talmud and the Aramaic Targum of Yonathan ben Uzziel identify Ezra as the same person as Malachi. This is the traditional view held by most Jews and some Christians, including Jerome. [5] [6] [7] This identification is plausible, because "Malachi" reprimands the people for the same things Ezra did, such as marrying foreign pagan women ...
A Biblical genre is a classification of Bible literature according to literary genre. [1] The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features (very often in keeping with the writing styles of the ...
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
(Haggai 2:6) Malachi prophesied that God would send Elijah before "the great and dreadful day of the LORD" in which the world will be consumed by fire. (Malachi 3:1, 4:1, 5) (In Mark 9:13 and Matthew 17:11–13, Jesus states that John the Baptist fulfilled the prophecy as the spiritual successor to Elijah.)
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
The last prophet, or final prophet, is a term used in religious contexts, especially in the Abrahamic religions, to refer to the last person through whom God or several gods speak, after which there is to be no other.
Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10: ...