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In the 17th and 18th centuries, it became common to capitalize all nouns, as is still done in some other Germanic languages, including German. In languages that capitalize all nouns, reverential capitalization of the first two letters or the whole word can sometimes be seen. The following is an example in Danish, which capitalized nouns until 1948.
Frank Shaw, taking as his starting point the Septuagint manuscript 4Q120, which renders the name of the Israelite God not by κύριος or ΠΙΠΙ or 𐤉𐤅𐤄𐤅, but by the word Ιαώ, rejects the arguments put forward in support of the various proposals: "The matter of any (especially single) 'original' form of the divine name in the ...
"The word "god" is capitalized to "God" when referring to the single deity of monotheistic religions such as Christianity, Judaism, or Islam." and 2. "The word for God is capitalized when referring to the monotheistic Supreme Being, but lower cased when referring to the gods of ancient mythology."
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pttext omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss.
A Being such as is understood by the proper name God; a sole Divine Creator and Ruler of the Universe; that which God is represented to be according to some particular conception (as the God of philosophy, of pantheism, of Judaism), or is manifested to be in some special department of His action (as the God of nature, of revelation, of ...
In a 1973 Journal of Biblical Literature article, Philip B. Harner, Professor Emeritus of Religion at Heidelberg College, claimed that the traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was."
President Donald Trump has an unusual writing style that has caught the attention of linguists and writing experts. The president has been criticized for his unconventional way of capitalizing ...
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [1] This chapter records the events on the day of the crucifixion of Jesus, until his burial. [2]