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Kant gives his first definition of an end in Critique of Aesthetic Judgement: “an end is the object of a concept [i.e. an object that falls under a concept] insofar as the latter [the concept] is regarded as the cause of the former [the object] (the real ground of its possibility).”(§10/220/105). [5]
Kant says explicitly that while efficiently causal explanations are always best (x causes y, y is the effect of x), it is absurd to hope for "another Newton" who could explain a blade of grass without invoking teleology, and so the organic must be explained "as if" it were constituted as teleological. [3]
Kant thinks that uncontroversial premises from our shared common-sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality (i.e., the categorical imperative). Kant's discussion in section one can be roughly divided into four parts: the good will;
Kant proposes that the European nations were tending towards statehood in a federation characterized by a universalist and cosmopolitan moral culture—a historical end-state also approached (albeit at a slower pace) by those inferior non-European societies, defined as they still were by the embrace of faith.
The social contract theory of political philosopher John Rawls, developed in his work A Theory of Justice, was influenced by Kant's ethics. [54] Rawls argued that a just society would be fair. To achieve this fairness, he proposed a hypothetical moment prior to the existence of a society, at which the society is ordered: this is the original ...
The Kant scholar Allen W. Wood characterizes the essay as "famous (or infamous)". [3] Helga Varden has written, "Kant's example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant's philosophy and a source of deep puzzlement for those more favorably inclined...
Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. [1]
Critical philosophy (German: kritische Philosophie) is a movement inaugurated by Immanuel Kant (1724–1804). It is dedicated to the self-examination of reason with the aim of exposing its inherent limitations, that is, to defining the possibilities of knowledge as a prerequisite to advancing to knowledge itself.