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The fourth watch (Greek: Φυλακῇ) or guard is a word which points to the Romans changing guard every three hours of the night. These were their watches kept in cities and in armies. They changed frequently, for fear a longer watch would give an occasion to sleep. If the night was short, they divided it into three watches.
During the 3rd century and 4th century, in addition to the celebration of Mass, it was customary to hold a vigil, a prayer service in three parts, as night-watches in preparation for the feast. [11] Commenced in the evening, a vigil terminated only the following morning.
In Guigo's four stages one first reads, which leads to think about (i.e. meditate on) the significance of the text; that process in turn leads the person to respond in prayer as the third stage. The fourth stage is when the prayer, in turn, points to the gift of quiet stillness in the presence of God, called contemplation. [3] [20]
As the format of unbroken fixed-hour prayer developed in the Christian monastic communities in the East and West, longer prayers soon grew, but the cycle of prayer became the norm in daily life in monasteries. By the fourth century, the characteristics of the canonical hours more or less took their present shape.
"Watches of the Night" is a short story by Rudyard Kipling. It was first published in the Civil and Military Gazette on March 25, 1887; in book form, first in the first Indian edition of Plain Tales from the Hills in 1888; and in the many subsequent editions of that collection.
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Witches' Sabbath 13th-century CE portrayal of an unclean spirit. In folklore, the witching hour or devil's hour is a time of night that is associated with supernatural events, whereby witches, demons and ghosts are thought to appear and be at their most powerful.
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...