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What Archaeology Can Tell Us about the Reality of Ancient Israel [1] is a 2001 book by biblical scholar and archaeologist William G. Dever detailing his response to the claims of minimalists to the historicity and value of the Hebrew Bible. The book was also conceived as a response to Thomas L. Thompson's minimalist book The Bible in History.
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The Books of Samuel are considered to be based on both historical and legendary sources, primarily serving to fill the gap in Israelite history after the events described in Deuteronomy. According to Donald Redford, the Books of Samuel exhibit too many anachronisms to have been compiled in the 11th century BCE. [90]
The book's claim of Solomon as author is a literary fiction; the author also identifies himself as "Qoheleth", a word of obscure meaning which critics have understood variously as a personal name, a nom de plume, an acronym, and a function; a final self-identification is as "shepherd", a title usually implying royalty.
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by J.J. Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to have occurred when an account of one event in the Bible omits a piece or pieces of information which is filled in, seemingly coincidentally, by a different ...
[7] James F. McGrath (Butler University) wrote on Patheos that the book was "a readable overview presenting information about the Bible and early Christianity that ought by now to be common knowledge. The reason it is not probably is due largely to the belief that such critical study of the Bible is antithetical to the Christian faith, and that ...
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...