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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
The prayers inscribed thus early on the sepulchral slabs reproduce in large measure the primitive liturgy of the funeral service. They implore for the dead eternal peace and a place of refreshment ( refrigerium ), invite to the heavenly love-feast ( Agape ), and wish the departed the speedy enjoyment of the light of Paradise , and the ...
If the service is carried out in the absence of the body, a different "prayer of absolution" is said, beginning with the word "Absolve": "Absolve, we beseech Thee, O Lord, the soul of Thy servant [handmaid] N..., that he [she] who is dead to the world, may live unto Thee, and wipe away by Thy most merciful forgiveness what sins he [she] may ...
The Episcopal Church provides a single Tenebrae service on Wednesday evening, the day before Maundy Thursday. That service reduces the total number of Tenebrae lessons, each followed by a responsory, to nine. Ecce quomodo moritur is the sixth responsory, and it follows after a reading from Augustine's commentary on Psalm 55 (54). [23]
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In the Eastern Orthodox Church's Divine Liturgy of St. John Chrysostom, the exchange of the peace occurs at the midpoint of the service, when the scripture readings have been completed and the Eucharistic prayers are yet to come. The priest announces, "Let us love one another that with one accord we may confess—" and the people conclude the ...