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Marxist literary criticism is a theory of literary criticism based on the historical materialism developed by philosopher and economist Karl Marx.Marxist critics argue that even art and literature themselves form social institutions and have specific ideological functions, based on the background and ideology of their authors.
The immediate post-war period produced little that was Marxist by these criteria, with perhaps the sole exception of Paul Mattick's essays which defended the orthodox theoretical Marxism, particularly on the issue of Marx's theory of crisis, against revisionists such as Paul Sweezy. Mattick's essay "Technology and the Mixed Economy" (1966) was ...
For example, in The Postmodern Condition: A Report on Knowledge (1979), which helped establish the term "postmodernism", Jean-François Lyotard described a shaken or failed public trust in the promise of enlightenments, faiths, or governments, with their metanarratives of epistemic or historical progress, leaving individuals to their own ...
Since the mid-1960s and after the collapse of state socialism and Marxism-Leninism in the Soviet Union and Eastern Europe, there has emerged a new critical literature by Western Marxist and non-Marxist scholars about the conceptual foundations of Marx’s theory of value [3] (but Eastern Marxian scholars have also contributed to the ...
Georg Lukács (13 April 1885 – 4 June 1971) was a Hungarian Marxist philosopher and literary critic, who founded Western Marxism with his magnum opus History and Class Consciousness. Written between 1919 and 1922 and first published in 1923, the collection of essays contributed to debates concerning Marxism and its relation to sociology ...
Cultural materialism emerged as a theoretical movement in the early 1980s along with new historicism, an American approach to early modern literature, with which it shares common ground. The term was coined by Williams, who used it to describe a theoretical blending of leftist culturalism and Marxist analysis. Cultural materialists deal with ...
The Marxist theory of history, in spite of the serious efforts of some of its founders and followers, ultimately adopted this soothsaying practice. In some of its earlier formulations (for example in Marx's analysis of the character of the 'coming social revolution') their predictions were testable, and in fact falsified.
The existential Marxism of Maurice Merleau-Ponty and Jean-Paul Sartre also drew heavily from the Manuscripts. [80] In the US, the Manuscripts were embraced enthusiastically in the late fifties and early sixties by the intellectual current subsequently known as the New Left , [ 81 ] with a volume containing an introduction by Erich Fromm ...