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One theory that explains the origins of the caste system in the Kerala region – which prior to the independence of India comprised the three areas known as Malabar District, Travancore and Cochin [15] – is based on the actions of Aryan Jains introducing such distinctions prior to the 8th century CE. This argues that the Jains needed ...
The history of ancient Kerala is deeply intertwined with ancient Tamilagam, and the Tamil and Malayalam languages are closely related. The dialect of Malayalam spoken today in the taluks of Chittur and Palakkad in Kerala has slight tamil influence due to mixing with tamil migrants living in the region and the tamil spoken by Palakkad iyers has large number of Malayalam loanwords, has been ...
A theory has been proposed for the origins of the caste system in the Kerala region based on the actions of the Aryan Jains introducing such distinctions prior to the 8th-century AD. This argues that the Jains needed protection when they arrived in the area and recruited local sympathizers to provide it.
A traditional Nambudiri Mana 1883 sketch depicting a Nambūdiri man with the traditional pūrvaśikhā, or forelock. The Nambudiri (Malayalam pronunciation: [n̪ɐmbuːd̪iɾi]), also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional ...
The political landscape of Kerala underwent significant changes with the establishment of centralized monarchies in Travancore and Cochin, leading to the decline of the feudal order. The Mysorean invasion of Kerala (1766–1792) further disrupted the existing caste hierarchy.
[37] [c] One of the first government records which mentions the Ezhutachan caste is the British India census taken on 17 February 1881. [1] Kadupattans entered Kerala through Palakkad Gap, Their migration took place as number of groups of families.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.