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The Hebrew Bible does not mention an angel by the name Azrael, nor does it appear in the rabbinic literature of the Talmud or Midrashim. No such angel is treated as canonical in traditional Rabbinic Judaism. However, an angel by a similar name, Azriel (עזריאל), is mentioned in Kabbalistic literature such as the Zohar.
Upon completion of this task, the angel was appointed as a guardian. Everyone, including the angels, demons, and corporeal entities feared him. Abaddon was promised that any who venerated him in life could be saved. Abaddon is also said to have a prominent role in the Last Judgment, as the one who will take the souls to the Valley of Josaphat. [19]
Uriel / ˈ ʊər i ə l /, Auriel (Hebrew: אוּרִיאֵל ʾŪrīʾēl, "El/God is my Flame"; [5] Greek: Οὐριήλ Oúriḗl; Coptic: ⲟⲩⲣⲓⲏⲗ Ouriēl; [6] Italian: Uriele; [7] Geʽez and Amharic: ዑራኤል ʿUraʾēl [8] or ዑርኤል ʿUriʾēl) [9] or Oriel (Hebrew: אוֹרִיאֵל ʾÓrīʾēl, "El/God is my Light") is the name of one of the archangels who is ...
The Hebrew Bible reports that angels appeared to each of the Patriarchs, to Moses, Joshua, and numerous other figures. They appear to Hagar in Genesis 16:9, to Lot in Genesis 19:1, and to Abraham in Genesis 22:11, they ascend and descend Jacob's Ladder in Genesis 28:12 and appear to Jacob again in Genesis 31:11–13.
Guardian of the "first river", stands at the Gate of Life Adriel: Advachiel Christianity, Judaism Guardian Angel, Archangel My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher
The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Christian Medieval concept of angels derive from Hebrew and Greek scriptures. [49] In the Bible angels are anthropomorphized intermediaries between God and humanity. [50] Few angels appear to be impersonal forces of the divine will, while others have individual names and personalities. [51]