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Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [ 14 ] The text of Matthew's Gospel in the Book of Kells alters gladium , the Vulgate translation of makhairan "sword", to gaudium , "joy", resulting in a reading of "I came not [only] to bring peace, but [also] joy".
9. “Perhaps you were born for such a time as this.” — Esther 4:14 10. “Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it.”
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
Redemptoris missio (Latin for The Mission of the Redeemer), subtitled On the permanent validity of the Church's missionary mandate, is an encyclical by Pope John Paul II published on 7 December 1990. The release coincided with the twenty-fifth anniversary of Vatican II's Decree on the Church's Missionary Activity, Ad gentes . [ 1 ]