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The Catalogus Translationum et Commentariorum is intended to illustrate the transmission of the ideas, and the influence, of ancient Greek and Latin authors (up to a.d. 600) during the Middle Ages and the Renaissance (up to a.d. 1600). It does so by a complete listing of all traceable Latin translations of these authors and of commentaries.
The Vulgate, made mostly by Jerome, had formed the textual basis for all Catholic vernacular translations of the Bible until Pius XII's encyclical. Divino afflante Spiritu inaugurated the modern period of Roman Catholic biblical studies by encouraging the study of textual criticism (or 'lower criticism'), pertaining to text of the Scriptures themselves and transmission thereof (for example, to ...
The Nova Vulgata (complete title: Nova Vulgata Bibliorum Sacrorum Editio, transl. The New Vulgate Edition of the Holy Bible; abr. NV), also called the Neo-Vulgate, is the Catholic Church's official Latin translation of the original-language texts of the Catholic canon of the Bible published by the Holy See.
The large Jewish diaspora in the Second Temple period made use of vernacular translations of the Hebrew Bible, including the Aramaic Targum and Greek Septuagint.Though there is no certain evidence of a pre-Christian Latin translation of the Hebrew Bible, some scholars have suggested that Jewish congregations in Rome and the Western part of the Roman Empire may have used Latin translations of ...
His chief literary work was a Latin translation of the Bible from the Hebrew and Syriac. The New Testament translation, by Theodore Beza, appeared in 1569, at Geneva.The five parts relating to the Old Testament were published at Frankfurt between 1575 and 1579, in London in 1580, and in numerous later editions.
Sometimes called the "Medieval Popular Bible", it draws on the Bible and other sources, including the works of classical scholars and the Fathers of the Church, to present an overview of sacred history. [1] [2] The Historia scholastica quickly became a school text, a required part of the curriculum at both Paris and Oxford. [3]
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
The letter predates the 382–405 period when Jerome worked on his translation, the Vulgate. In the epistle, Jerome agreed that the Vetus Latina translation of the four gospels should be revised and corrected, acknowledging the numerous differences between every Latin manuscript such that each one looked like its own version.