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The traditional view is that the second epistle to the Thessalonians was probably written from Corinth not many months after the first. Biblical commentator and pastor John MacArthur writes, "The emphasis is on how to maintain a church with an effective testimony in proper response to sound eschatology and obedience to the truth." [39]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible.
2 Commentary and Bible study. ... This is a list of all published works of John F. MacArthur, an evangelical Bible expositor, pastor-teacher of Grace Community Church
Despite his alleged cruelties, Phalaris gained in medieval times a certain literary fame as the supposed author of an epistolary corpus. [5] In 1699, Richard Bentley published an influential Dissertation on the Epistles of Phalaris, in which he proved that the epistles were misattributed and had actually been written around the 2nd century AD.
The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters , probably written by the end of AD 52, [ 3 ] in the reign of Claudius although some scholars believe the Epistle to the Galatians may have been written by AD 48. [ 4 ]
He includes ten epistles by Paul, omitting the Pastoral Epistles (Titus, 1 and 2 Timothy), as well as To the Hebrews. The Muratorian fragment (c. 140) accepts all Pauline epistles as authentic, but does not mention the Epistle to the Hebrews and rejects the Epistle to the Laodiceans and the Epistle to the Alexandrians as spurious.
Polycarp is known to have died around 155–167, so this would seem to set an upper limit for the dating of the pastoral epistles. Irenaeus explicitly references the epistles to Timothy in his anti-Gnostic treatise Against Heresies, written c. 180. [22]