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In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia. From the 20th century onwards, a number of scholars find various evidence for the name [YHWH or related form] in the New Testament. [1]
The New Testament [a] (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, ...
This edition was used by William Tyndale for the first English New Testament (1526), by Robert Estienne [citation needed] as a base for his editions of the Greek New Testament from 1546 and 1549, and by the translators of the Geneva Bible and King James Version. Publishers outside Basel frequently re-printed or cannibalized Erasmus' work ...
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
Murdock Translation of the Aramaic Peshitta New Testament (2015) compiled by Ewan MacLeod; The Syriac New Testament, based on the western text, James Murdock (1851) [24] The New Testament According to the Eastern Text. Translated from Original Aramaic Sources. Philadelphia: A.J. Holman, 1940, based on the eastern text, George Lamsa
A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. [1] This elite status among New Testament manuscripts only began in the 20th century.
Greek New Testament refers to the New Testament in Koine Greek. It may also refer to the following texts: Novum Instrumentum omne;
The Westcott & Hort Greek New Testament omitted the pericope from the main text and places it as an appendix after the end of the Gospel of John, with this explanation: [145] "It has no right to a place in the text of the Four Gospels; yet it is evidently from an ancient source, and it could not now without serious loss be entirely banished ...