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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
The term "Spartan Mirage" has come to refer to "idealized distortions and inventions regarding the character of Spartan society in the works of non-Spartan writers," beginning in Greek and Roman antiquity and continuing through the medieval and modern eras. [2]
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Government and society of Sparta. The Great Rhetra (Greek: Μεγάλη Ῥήτρα, literally: Great "Saying" or "Proclamation", charter) was used in two senses by the classical authors. In one sense, it was the Spartan Constitution, believed to have been formulated and established by the quasi-legendary lawgiver, Lycurgus. In the legend ...
Sparta entered its long-term decline after a severe military defeat to Epaminondas of Thebes at the Battle of Leuctra. This was the first time that a full strength Spartan army lost a land battle. As Spartan citizenship was inherited by blood, Sparta increasingly faced a helot population that vastly outnumbered its citizens.
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
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The floruit given in the first entry of Suda is perhaps too early since Jerome offers a date of 633–632 BC. [2] Modern scholars are less specific and provide instead date ranges for the Second Messenian War (and thus for Tyrtaeus' life) such as "the latter part of the 7th century", [3] or "any time between the sixties and the thirties" of the 7th century.