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Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
The Dai Gohonzon of the High Sanctuary of the Essential Teachings, commonly known as the Dai Gohonzon (Japanese: 大 御 本 尊 The Supreme (Great) Gohonzon or Honmon—Kaidan—no—Dai—Gohonzon, Japanese: 本 門 戒 壇 の 大 御 本 尊) is a venerated mandala image inscribed with both Sanskrit and Chinese logographs on a median log trunk of Japanese camphorwood.
Honzon (本尊, "fundamental honored [one]"), sometimes referred to as a Gohonzon (ご本尊 or 御本尊), is the enshrined main image [1] or principal deity [2] in Japanese Buddhism. The buddha , bodhisattva , or mandala image is located in either a temple or a household butsudan .
On the high altar, the Shumidan, of the Hōandō is a Buddhist Stupa containing the ashes of Nichiren Daishonin (left), a grand Butsudan housing the Dai Gohonzon (center), and another stupa containing a statue of Nichiren Daishonin carved by Izumi Ajari Nippō Shōnin from the same camphorwood leftover plank that the Dai Gohonzon was inscribed ...
The Rin-metsu gohonzon of Nichiren, now claimed as the Shutei Gohonzon of Nichiren Shu [11] All fully ordained Nichiren Shū ministers are able to inscribe and consecrate mandalas, but in practice few of them do. They usually bestow a copy of a Nichiren inscribed mandala, called the Shutei Gohonzon, [11] upon their members.
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Called the Gohonzon, it was originally inscribed by Nichiren, the founder of this branch of Japanese Buddhism, during the late 13th Century. The Gohonzon is the primary object of veneration in some Nichiren schools and the only one in others, which consider it to be the supreme object of worship as the embodiment of the supreme Dharma and ...
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